Whirling Dervish Show

Start From 45.00€

Details
Information
Itinerary
Reviews
DEPARTURE/RETURN LOCATION From Hotel / to Hotel
DEPARTURE TIME 18:00
INCLUDED
Entrance Ticket
Drinks at the Performance Hall before the show
NOT INCLUDED
Pick Up Info Payment Details : Prices will be 45 Euro per person

This is a symbolic ritual performance through which dervishes (also called semazens) aim to reach the "perfect" (Kemal).

We'll meet at your hotel and walk you to the place of the ceremony. We can also take the tram or car depending on your hotel area. The performance starts at 7 pm, and it takes about 1 hour. Then we will transfer you back to your hotel.

We will offer you a special Ottoman sherbet (fruit juice or coffee) before the performance.

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WHIRLING DERVISH PERFORMANCE ITINERARY

This is a symbolic ritual performance through which dervishes (also called semazens) aim to reach the "perfect" (kemal).

We'll meet at your hotel lobby around 6 pm. and walk you to the place of the ceremony. We can also take the tram or car depending on your hotel area. The performance starts at 7 pm, and it takes about 1 hour. Then we will transfer you back to your hotel. We will offer you a special Ottoman sherbet (fruit juice or coffee) before the performance.  About the Whirling Dervishes, The practice of Sufi whirling is a twirling meditation that originated among the Turkish Sufis, which is still practiced by the Dervishes of the Mevlevi order. It is a symbolic ritual through which dervishes (also called semazens) aim to reach the "perfect" (Kemal). They try to desert their nefs', egos, or personal [bad] desires by listening [to their master and sufi music], thinking [about God], and whirling which resembles the rotation of other beings such as electrons and planets of the micro-and macrocosmos. As explained by Sufis: "In the symbolism of the Sema ritual, the semazen's camel's hair hat (sikke) represents the tombstone of the ego; his wide, white skirt represents the ego's shroud. By removing his black cloak, he is spiritually reborn to the truth. At the beginning of the Sema, by holding his arms crosswise, the semazen appears to represent the number one, thus testifying to God's unity. While whirling, his arms are open: his right arm is directed to the sky, ready to receive God's beneficence; his left hand, upon which his eyes are fastened, is turned toward the earth. The semazen conveys God's spiritual gift to those who are witnessing the Sema.  Revolving from right to left around the heart, the semazen embraces all humanity with love. The human being has been created with love in order to love. 

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